
The Transcendental Meditation instruction ritual, the puja, should be viewed in the context of a half-century long attempt to deliberately mislead the public, institutional and governmental authorities, and prospective meditators about the nature and purpose of the TM program. This misrepresentation is evident in the organization’s own descriptions of the nature of the puja, and the obvious conflict between its insistence that this ritual is somehow “secular” when its function in Indian spiritual culture, which is TM’s origin, is unambiguously ...