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”Namaste - may the light in me, honor the light in you…”

Innocence alone can be passionate.

Innocence alone can be passionate. The innocent have no sorrow, no suffering, though they have had a thousand experiences. It is not experiences that corrupt the mind but what they leave behind, the residue, the scars, the memories. These accumulate, pile one on top of the other, and then sorrow begins. This sorrow is time. Where time is, innocency is not. Passion is not born of sorrow. Sorrow is experience, the experience of everyday life, the life of agony and fleeting pleasures, fears and certainties. You cannot escape from experiences, but they need not take root in the mind. These roots give rise to problems, conflicts and constant struggle. There is no way out of this but to die each day to every yesterday. The clear mind alone can be passionate. Without passion you cannot see the breeze among the leaves or the sunlight on the water. Without passion there is no love.

Krishnamurti Foundation Trust Bulletin 4, 1969    
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Freedom from the known

Now, freedom from all that, is freedom from the known; it is the state of a mind which says, "I do not know", and which is not looking for an answer. Such a mind is completely not seeking not expecting; and it is only in this state that you can say, "I understand". It is the only state in which the mind is free, and from that state you can look at the things that are known - but not the other way round. From the known you cannot possibly see the unknown; but when once you have understood the state of a mind that is free - which is the mind that says, "I don't know" and remains unknowing, and is therefore innocent - , from that state you can function, you can be a citizen, you can be married, or what you will. Then what you do has relevance, significance in life. But we remain in the field of the known, with all its conflicts, striving, disputes, agonies, and from that field we try to find that which is unknown; therefore we are not really seeking freedom. What we want is the continuation, the extension of the same old thing: the known.

J. Krishnamurti The Collected Works Vol. XIV Saanen 3rd Public Talk 11th July 1963    
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Freedom is to stand alone

Freedom is to stand alone, unattached and unafraid, free in the understanding of desire which breeds illusion. There is a vast strength in being alone. It is the conditioned, programmed brain that is never alone, for it is filled with knowledge. That which is programmed, religiously or technologically, is always limited. This limitation is the major factor of conflict. Beauty is dangerous for a man of desire.

J. Krishnamurti Krishnamurti Foundation Trust Bulletin 57, 1989    
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Relationship with Nature

The death of a tree is beautiful in its ending, unlike man's. A dead tree in the desert, stripped of its bark, polished by the sun and the wind, all its naked branches open to the heavens, is a wondrous sight. A great redwood, many, many hundreds of years old, is cut down in a few minutes to make fences, seats, and build houses or enrich the soil in the garden. The marvellous giant is gone. Man is pushing deeper and deeper into the forests, destroying them for pasture and houses. The wilds are disappearing. There is a valley, whose surrounding hills are perhaps the oldest on earth, where cheetahs, bears and the deer one once saw have entirely disappeared, for man is everywhere. The beauty of the earth is slowly being destroyed and polluted. Cars and tall buildings are appearing in the most unexpected places. When you lose your relationship with nature and the vast heavens, you lose your relationship with man.

J. Krishnamurti Krishnamurti Foundation Trust Bulletin 56, 1989    
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There is no loss of energy in being in love

Q: Is it possible for a man and a woman to live together, to have sex and children, without all the turmoil, bitterness and conflict inherent in such a relationship? Is it possible for there to be freedom on both sides? I don't mean by freedom that the husband or wife should constantly be having affairs with someone else. People usually come together and get married because they fall in love, and in that there is desire, choice, pleasure, possessiveness and tremendous drive. The very nature of this in-loveness is from the start filled with the seeds of conflict.

Krishnamurti: Is it? Need it be? I very much question that. Can't you fall in love and not have a possessive relationship? I love someone and she loves me and we get married - that is all perfectly straightforward and simple, in that there is no conflict at all. (When I say we get married I might just as well say we decide to live together - don't let's get caught up in words.) Can't one have that without the other, without the tail as it were, necessarily following? Can't two people be in love and both be so intelligent and so sensitive that there is freedom and absence of a centre that makes for conflict? Conflict is not in the feeling of being in love. The feeling of being in love is utterly without conflict. There is no loss of energy in being in love. The loss of energy is in the tail, in everything that follows - jealousy, possessiveness, suspicion, doubt, the fear of losing that love, the constant demand for reassurance and security. Surely it must be possible to function in a sexual relationship with someone you love without the nightmare which usually follows. Of course it is.

Krishnamurti Foudation Trust Bulletin 3, 1969 Krishnamurti Foudation Trust Bulletin 4, 1969    
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